Problem is, that
writing life feels a million miles away from where you are right now.
Not exact matches
Times editorial board member Elizabeth Williamson
writes that wealthier tech employees seem to support Clinton; meanwhile, those
living in «a less glamorous Silicon Valley, inhabited by brainy young people whose long hours power the big companies and whose college debt is so heavy that some of them can't even qualify for a credit card» are «
feeling the Bern.»
«We should place these
feelings at the center of our
lives and let them be the catalysts for a sustained exploration that continues throughout the week, over months and probably years, and that generates conversations with ourselves, with friends, mentors and with professionals,» he
writes, warning us that «something very serious is going on when sadness and anxiety descend for a few hours on Sunday evenings.»
«I will probably
feel... upset as my social
life will be totally stopped if I can not used Facebook and can not find my friends in Facebook, I will also
feel like left behind as I will not be able to know what has happened with my Facebook friends in the coming five days,»
wrote one participant.
«The primary function of Fribo is to share the daily activities to alleviate isolated
feeling and loneliness that one experiences while
living at home alone,» the researchers
wrote in a paper published recently.
«As I have said many times, but
feel just as much today as I ever have, it has been a joy of my
life to have the opportunity to serve our country as the first director of the Consumer Bureau by working alongside all of you here,» he
wrote.
Live in that
feeling, see all that you desire as it's already happened and
write down exactly what you see.
After 10 weeks, the people who had
written about things they were thankful for reported being more optimistic and
feeling better about their
lives.
After 10 weeks, those who
wrote about gratitude were more optimistic and
felt better about their
lives.
The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption,
life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or
wrote it and, more personally, why he
feels such a deep connection with the composition.
It would be absurd if you
felt the need to
write, «The unexamined
life is not worth
living, said Socrates.
You
wrote: «And yes, I could say my
life based on â $ œatheistic standardsâ $ was more than satisfactory, because I based my beliefs on reason, logic and evidence, not faith, gut
feelings, wishful thinking and guessing.
Saying prayers that were
written hundreds of years ago can
feel dry and empty when an ancient form is divorced from the
living tradition.
We do not know this true
life, this ultimate happiness,
writes Benedict, «and yet we know that there must be something we do not know toward which we
feel driven.»
In Christian circles, there are people who
feel called to occupy a platform — in business,
writing, art, music, preaching or any number of areas — that they use to show people what a genuine, and
life - changing relationship with Christ can look like.
PRESS RELEASE: Blogger loses will to
write /
live after being asked to weigh in on proposed gay discrimination laws — by Kristen Howerton (pretty much sums up how I
feel, too, but she's clever)
Also, Bible study is still a huge part of my
life, and I
feel pretty certain that God has gifted me to study and
write about the Bible, and so I will strive to focus on doing so.
«Compassion is the sometimes fatal capacity for
feeling what it is like to
live inside somebody else's skin,»
writes Frederick Buechner.
I would
write spoken word poetry about healing and miracles, about prophets and plainsong, about how good it
feels to repent, about open doors and wide tables, about plain wooden chairs in opulent palaces, about dry bones rising up in the valley of death to
live again, about singing in the streets and the orderliness of stockinette stitch in hand knits.
I
feel like (
writing) helps me notice my
life.
He also
felt that debate over the famous Virginia Statute for Religious Freedom in 1785 formed the essential background to the First Amendment, and that the Virginia Statute was consciously
written to guarantee full participation in public
life on equal terms by «the Jew and the Gentile, the Christian and Mahometan, the Hindoo, and Infidel of every denomination» (V: 85)
In it, the reader mentioned the fact that sometimes she
felt insecure about her decision to pursue a family
life before a career, explaining how challenging it can be to find time to
write amidst the craziness of having young children at home.
There is not a thing I
wrote in that post that I would not
feel comfortable owning up to in real
life with real -
life pastors or real -
life friends.
I already
feel a little far away from the things that once took over my whole
life, I remember it as if it were a
life I
lived once upon a time but I've lost touch with that person — remember when I was pregnant with our third and I had two little babies under four and I
wrote that first book?
I always end up
feeling a bit left out when people
write about God as present mostly in cities — after all, I
live in a small town in western Canada.
I grew up in the church all my
life but I was following God's path, I didn't want to let God take control of my
life but then at one point of my
life I was going through a lot, stuff that a teenager shouldn't be going through but then I told God that I want him in my
life to take control and to
write out my path not me and right when I said that I
felt happiness, I
felt love, I
felt and I still
feel (what God wants me to do) that I have a purpose in
life.
can see the value of what she has gone through, and also
feel that they can try it, to save their
lives, then... don't you agree that the book, just «may» have been worth
writing...?
David and Luke and Peter and John have heard or
felt the stirrings of some sort of stunning, irrepressible, unutterable
life, and they
write that others might taste it.
As Erich Auerbach, a literary critic Frei much admired, once
wrote of the Bible: «Far from seeking... merely to make us forget our own reality for a few hours, it seeks to overcome our reality: we are to fit our own
life into its world,
feel ourselves to be elements in its structure of universal history.
Yates
writes that according to a recent survey conducted by the Japan Institute of
Life Insurance, only one in four Japanese between 55 and 64
felt that children should be financially responsible for aging parents.
The solution to this lack of real public and personal
life is not freedom of
feeling,
writes Buber.
None of the things I say or
write about are intended to make people
feel guilty or like they are not
living up to their full potential, or like they are disappointing God, or not doing everything they should be doing as a follower of Jesus.
Later, in Reflections on America, Maritain
wrote: «The Founding Fathers were neither metaphysicians nor theologians, but their philosophy of
life, and their political philosophy, their notion of natural law and of human rights, were permeated with concepts worked out by Christian reason and backed up by an unshakeable religious
feeling.»
Martin i have been thinking about what you said about craig martin and myself and often when i
write i also
feel the tears and i used to be embarrassed about that its not something guys usually do.But when it is the holy spirit working in our hearts he is prompting us because he cares whats going on in peoples
lives we do nt these people but the holy spirit does and sometimes weeps for them because they are hurting he understands.So sometimes when i
write its his words that i
write so its as if he was speaking to them..
In that time I «
wrote» a story that gave me the sense of self loathing that I
feel when reading your «
Life of Regrets.»
«Though I
lived as a monk without reproach, I
felt that I was a sinner before God with an extremely disturbed conscience,» he later
wrote.
I
feel like I could
live for the rest of my
life on what we experienced that day — that, or
write a whole «Love looks like» book about it!
Bishop Robert Vasa of Baker, Oregon,
wrote a moving reflection on the Court's decision, which included this: «For the victims of Oregon's assisted - suicide law the world has become a place that they
feel is not worth
living in.
Blogging has helped me
feel a little less crazy for questioning, for doubting, for wrestling, for noticing the little moments, for celebrating, for learning, for changing, as I
wrote my way through my
life and you
wrote your way through yours.
In a study of religion and nationalism, Ninian Smart
writes that the flow of human events in society and individual
life is such that entities that have phenomenological reality and a special shape (independent of whether they have actual existence) impinge upon consciousness and
feeling.
«If God is not personal,»
wrote Fosdick, «he can
feel no concern for human
life and a God of no concern is of no consequence» (The Meaning of Faith [Association, 1918], p. 64).
As I look over the last couple decades of my
life, it is when I am studying, teaching, and
writing about Scripture that I
feel most content, most fulfilled, most at home, most connected with God and with who He made me to be.
The French dramatic theorist Antonin Artaud, in speaking about the French classical theater, which had become formal and aloof from the issues of human hope,
wrote, «In the anguished, catastrophic period in which we
live, we
feel an urgent need for a theater in which events do not exceed, where resonance is deep within us, dominating the instability of the times.»
Critical thinker, You study a little science and suddenly you
feel you have it figured out, Your meaning of
life and the after
life is based on other men's hypotheses, Yet it makes such good sense to you that you make a
life choice based on it, then you stand up and criticize a person whose made a
life choice based on A holy Book
written 2000 years ago, When it comes down to it how are you any different, Your choices based on science which changes daily and theirs on the prophets.
Hillel Halkin, who does
live in Israel and who
writes regularly for Commentary and the New York Sun, comments: «If expressing his opinions about American Jews meant hurting their
feelings, [Yehoshua] should have picked another time and place for it.»
Jesus Christ, is and it will be forever more the unique object lesson of
living, the human being not ever, although we may be Christians we don't leave of to sin, for the very her
writing she says Aerquémonos confiadamente at the throne of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can
feel pity for of we, rather one which fué tempting all over, but without sin, according to the letter at the age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to with the parent to Jesus Christ the that's right, not ever not any human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.
He shares an email he
wrote to a friend during a time in his
life when he was
feeling especially lonely:
You have to
feel somewhat sorry for him, having such intimate judgments of his past love -
life opened to all, in part because you know that any modern president, and not just a remarkably un-vetted one who
wrote a memoir that played footsy with fact, is going to eventually get this treatment.
And I'll be honest with you: there are a few posts back in my archives that I wish now that I had not
written about the tinies — I
feel sad that I took a private moment and made it public, let other people weigh in on their
lives.
«The compensation,»
writes a German author, «for the loss of that sense of personal independence which man so unwillingly gives up, is the disappearance of all fear from one's
life, the quite indescribable and inexplicable
feeling of an inner security, which one can only experience, but which, once it has been experienced, one can never forget.»