Not exact matches
Zhang Yiming, the founder
of Junri Toutiao, said the app had «walked the
wrong path» and the company «did not realize that technology must be guided by socialist core
values.»
But where I think they went
wrong before, and what I would emphasize in this line
of products, is the educational
value.
«The moment it becomes economic — like it did in the case
of Magna — where that large shareholder was using it as a way to facilitate greater payments and economic
value to themselves, that's when I think it's disgustingly
wrong,» Seif says.
«If they were buying it for the real estate investment, they made the
wrong decision,» says Kelly, who notes that Intrawest's remaining developable property in Whistler had a modest book
value of between $ 75 million and $ 100 million.
IT»S easy to get excited about what's happening in the fast - moving world
of currency
values but it's
wrong to describe what's happening as a «war», because it's not; what's going on is simply economics at work, and it's telling a story
of changes in the wealth
of nations.
«Everybody has now been proven
wrong on it,» said Andy Kilpatrick, who wrote «
Of Permanent Value: The Story of Warren Buffett.&raqu
Of Permanent
Value: The Story
of Warren Buffett.&raqu
of Warren Buffett.»
I still believe in the model
of leadership I learned at West Point, which is about
values, which is about choosing the harder right rather than the easier
wrong, about homogeneity
of character, about a leader's character is their identity.
We could have avoided a lot
of difficulty without that issue, but even without considering market internals, history teaches that the longer
value - conscious investors are
wrong, the more seriously their views should be taken (remember Roger Babson).
Don't get me
wrong — I'm sure Zuckerberg is very sorry that his share price has plummeted and that the #DeleteFacebook movement is gaining momentum, putting billions
of dollars in shareholder
value at risk.
It is painfully obvious how
wrong this method is if you are a
value investor and like to buy things that are out
of favor.
Distribution Stock - When sock is sold there are several approaches that can be used, If the stock is sold all at once on the market, some analysts might interpret that as an indication that there is something
wrong and as a result the
value of the stock could be adversely affected.
The case method is the antithesis
of how entrepreneurs build startups — it teaches pattern recognition tools for the
wrong patterns — and therefore has limited
value as an entrepreneurship teaching tool.
I'm always amazed at the number
of restaurant companies that incentivize their operators on the
wrong things when it comes to building
value.
This means that if you «time» your trade
wrong and the
value of XRP goes down after you make the exchange, you still owe tax on your BTC gain even though you subsequently lost money.
As I have written in a former blog post, http://www.stockles.com/2017/01/22/valueinvesting-vs-dividend-investing/, I believe that there is nothing
wrong with owning a great company that focuses on increases their intrinsic
value by taking care
of their own profit.
Have we been
wrong about the underlying fundamental
value of U.S. long bonds?
Value investor Guy Spier writes: «I try to avoid walking into the trap
of making statements about any stocks that we currently own, since the situation might later change or I might discover that I was
wrong.
You also could be
wrong about the
value of all the man - made, archaic rituals you perform to please your god.
I see life fall apart around me and I have no worries for myself — becuase I incorporate those teachings
of Jesus in all my friendships and relationships — and I deal with the hard stuff — I take responsibility — I can say I am
wrong — and I am accountable for my actions and the
values I adopt.
It doesn't mean either
of us is
wrong for propogating our moral
values.
What is amusing to me is that when an atheist claims to be «good» without God, they are generally basing their judgement
of right and
wrong on Western European
value systems.
It appears that he's trying to sift history and take a more «nuanced» view
of how history formed Christianity... I wasn't really getting a
value judgment from him on the right or
wrong, just that it's a mixed bag, like all history is.
The official publication
of the Christian Booksellers» Association recently carried an article on trends in religious publishing which predicted more books on homosexuality «down the road (maybe five years or so)» and noted that just as there has been evidence
of more compassion toward divorced persons, «Christians in the future will be saying homosexuality is still
wrong but God loves homosexuals and
values them as persons» (Bookstore Journal, January 1976).
That being said, Religion is a needed item to keep and maintain even the slimest
of moral
values, that draws the line between right and
wrong.
Many
of these are reinforced by group activities based on
values clarification, which tend towards rejecting external moral restrictions and setting up the individual as the judge
of what is right and
wrong for them.
Oh, the Calvinists could make perfect sense
of it all with a wave
of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory
of an angry God (they called her a «vessel
of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one
of God's temper tantrums sent to remind us all
of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape
of a child is part
of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent
value on my fellow human beings; about how my intuitive sense
of love and morality and right and
wrong is so corrupted by my sin nature I can not trust it.
Rose may be happy to see her
values of right and
wrong imposed on society at present but what will it mean when she herself is deemed at some time to be
wrong on a socially disputed issue?
After all, most humans have been
wrong in significant ways about moral
values during most
of history.
a set
of values, beliefs, and structure in a person's life in order to give them direction and a sense
of right and
wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer salvation... for a price (although they are very cleaver about getting to this hidden and unspoken cost... after all these hundreds
of years they have perfected their craft well!)
After years
of dating the
wrong guys, I'm finally with a man who shares my morals,
values and love for God.
When people read old testament stories they do not research them or pray about them but see them as page
value, this is
wrong and we get a skewed picture
of Yahweh.
Instead
of seeing such traditional readings as naïve or simply
wrong, interpreters now ask about the assumptions and
values that govern the reading practices
of Christian typological and allegorical exegesis and
of Rabbinic midrash.
There is nothing
wrong with Atheism, it certainly is more honest than those who use religion for political gain while ignoring the central
values of the religion they profess to follow.
Some challenge specific parts
of the curriculum (mandatory AIDS education, New York City's distribution
of condoms to schoolchildren without the knowledge or consent
of the parents, textbooks that propagate anti-Christian doctrines, gym - class dress requirements at odds with the modest dress required
of Hindu, Muslim, and other children, «
values clarification» classes that teach that there is no objective source
of right and
wrong, and so forth).
Redemption,» and he
values a «serene inner character» and a «quiet but solid sense
of right and
wrong» more than his portfolio.
Today's world man has become with no
value other than his organs if sold or stolen... so what is happening only proves that we are imposing marketing the
wrongs against the rights... cultures and beliefs are going down the drain with all those
values, morals, virtues some how turning into commotion among cultures and beliefs turning against each other misunderstanding each other or unaware
of cultures way
of living and beliefs to ease communication mutual understanding as a nation
of mankind and a nation
of faiths.
In a democracy
of desire, money is the absolute good, from which all blessings flow, precisely because it is neutral in respect to
values: it contains no judgments
of better or worse, no directions about right or
wrong.
Yet God is the One who
values and uses, because God incorporates into the divine life which is everlasting the good that takes place in the historical sequence; and God overrules or uses for good that which comes from the «vain imagination
of foolish men» in their sin and defection — and, we may add, from anything else that is evil or
wrong thanks to the free decisions made by the creatures in their divinely granted capacity to choose among relevant possibilities.
«Life - style» justifies any way
of life, as does «
value» any opinion» (p. 235) Attempts by Freud and Marx and their followers to reshape our understandings are not only
wrong, Bloom claims, but boring.
From this finding, he adduces that Weber was probably
wrong in assuming the necessity
of rationalized religion for establishing a uniform hierarchy
of values that challenged traditionalism and supplied motivation for the pursuit
of rational economic activities.
«Time is the healing river», said W. H. Auden; and there seems to be a way in which the worst
of evils, which as evil are not to be welcomed nor
valued, can be incorporated into some later ordering which may very well be all the deeper and more significant because it has absorbed and used that which in itself was horribly
wrong.
The «highest»
value - modality is the holy (characterized positively by the holy, negatively by the unholy); the next «highest» is the spiritual (characterized positively by the beautiful, the right, and the pure cognition
of truth and negatively by the ugly, the
wrong, and the positivistic quest
of truth in terms
of controlling nature); the third «highest»
of the
value - modalities is the vital (characterized positively by the noble and negatively by the vulgar); the next «highest» region is the useful (characterized positively by the useful and negatively by the nonuseful); and the «lowest» region is the.
The
value of the Bible on this topic for Western history is that it gave us the tools to come to the conclusion that the practice was
wrong.
Indeed, in a world
of many points
of view, there is a deep philosophical problem involved in trying to defend the claim that one point
of view is right and all others
wrong when fundamental beliefs and
values are involved.
«Nationalism shows its character as a faith whenever national welfare or survival is regarded as the supreme end
of life; whenever right and
wrong are made dependent on the sovereign will
of the nation, however determined; whenever religion and science, education and art, are
valued by the measure
of their contribution to national existence.»
The error arises from a
wrong interpretation
of the obvious fact that everybody wants to be a self, to have a sense
of the
value of his or her selfhood, and to realize, so far as may be, the potentialities given in that selfhood.
If I supported gay relationships and was
wrong, I could be sinning by encouraging people to do something
wrong, but if I opposed gay relationships and was
wrong, I would be sinning by putting myself and others back under the law and making Christ «
of no
value.
While it is wonderful to obey God simply out
of love for Him, it is not
wrong to see the
value in obeying Him to obtain a reward.
But as I urged above, it would be
wrong (in my judgment) to try to interpret all this too literally and logically; Prof. Hartshorne was right, I said, in saying that the symbol
of the divine Triunity, like the «incarnation» and «atonement» as symbols, is much more appropriately retained as a symbol, as imaginative proclamation; it can then retain its indicative and suggestive
value without our seeking to phrase it in the idiom
of some particular philosophy or world view.
Humanism was not
wrong in thinking that truth, beauty, liberty, and equality are
of infinite
value, but in thinking that man can get them for himself without grace.