Must all sacramentally valid marriages resemble my friends», beginning only after a few
years of theological study, during a Mass set to music by Mozart?
The genuine conflict between theological paradigms operative in the debates of the Second Vatican Council during my own formative
years of theological study in Rome focused the question for me initially as one within my own Roman Catholic Church community.
Tomorrow I return to Rome for my final
year of theological studies before ordination.
Not exact matches
1: the
study of religious faith, practice, and experience; especially: the
study of God and
of God's relation to the world 2 a: a
theological theory or system b: a distinctive body
of theological opinion 3: a usually 4 -
year course
of specialized religious training in a Roman Catholic major seminary»
The large number
of interdenominational
studies on a host
of sticky
theological problems have produced some agreements that would have seemed absolutely unthinkable 20
years ago.
Anyway, my take from 7 +
years of some in - depth
studies into dynamics
of toxic systems is that malignant ministry can happen within any classic or contemporary
theological paradigm, any denomination, as you've suggested.
The readers he has in mind include: perhaps a student starting her second
year of study, or an academic who has just joined a
theological school faculty and has never herself been previously involved in
theological education, or a person newly appointed to the board
of trustees
of a
theological school.
During the past five
years, Auburn Seminary's Center for the
Study of Theological Education (with support from Lilly Endowment Inc.) has been intensively examining theologic
Theological Education (with support from Lilly Endowment Inc.) has been intensively examining
theologicaltheological faculty.
The International
Theological Commission (ITC), an advisory body to the Congregation for the Doctrine
of the Faith, addressed the topic in Le Diaconat: Evolution et Perspectives, a formal
study conducted over ten
years, completed in 2002, and published early in 2003.
He grew up in a
theological boot - camp:
years of monastery training and intensive
study of the Bible.
(See the excellent
study by the Capuchin scholar William Henn, «The Hierarchy
of Truths Twenty
Years Later,»
Theological Studies 48, [1987].)
Before getting to the serious work
of teaching, Bonhoeffer came to America for a
year of study at Union
Theological Seminary in New York City.
Despite the offer
of a place to
study, there was no guarantee that she would be ordained at the culmination
of the three
years of theological education.
From the perspective
of a decade after its publication, the Danforth
study needs to be revised and updated, but the essential vision is painfully appropriate to the decade ahead, and to
theological education for those
years.
Almost thirty
years had passed since the last major, comprehensive, and theologically self - conscious
study of Protestant
theological education.1 It is also remarkable, indeed unprecedented, that such a sustained debate emerged, not in response to one large
study of theological education, but as a conversation among several quite different
theological points
of view.
Eight
years of experiment and
study as a professor
of religion and the church at Emory University's Candler School
of Theology have convinced Hopewell that «the congregation is as central to
theological education as the human body is to medical education.»
John Michael Talbot, a Roman Catholic, and Michael Card, a Baptist, write soft, reflective pieces informed by
years of theological and liturgical
study.
A couple
of years later I left work to go to
theological college and
study first an honours in theology and than a masters in biblical interpretation.
In making this proposal I am building on a suggestion first advanced by James F. Hopewell.Growing out
of years of involvement in a group exploring different ways to
study congregations [1] and his own ground - breaking Congregation: Stories and Structures, [2] Hopewell wrote an essay, «A Congregational Paradigm for
Theological Education.»
Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades
of school followed by three
years in a denominational «college» that was not yet a college and three
year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union
Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny
of Man; the founding
of the Fellowship
of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader
of the Fellowship
of Reconciliation to critic
of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration
of Christianity and Crisis; the founding
of the Union for Democratic Action, then later
of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the
Study of Democratic Institutions, and at Columbia's Institute
of War and Peace
Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.
Responding to these concerns, the staff
of the World Alliance
of Reformed Churches has proposed that after the
year 2000, the WCC and all the world communions hold their major world assemblies in the same place at the same time, doing their major
theological study together but allowing time for each
of the groups to have its own business meetings.
But the
theological colleges for graduates aimed mainly to give a
year or so
of disciplined
study and prayer to men who had already laid the foundation
of general
theological knowledge in school and university.
Tim worked for two
years in Cyprus as a church organist, and
studied for a certificate
of higher education with the Open
Theological College.
Timothy worked for two
years as a church organist, and
studied for a certificate
of higher education with the Open
Theological College.
He
studied scripture at New York's Union
Theological Seminary, and spent two
years as a Visiting Scholar at the Jewish
Theological Seminary
of America, where he
studied Hebrew and the Hebrew Bible in preparation for writing The Gifts
of the Jews.
His dynamic blend
of theological studies, mental health training and six
years of missionary travel impact his ability to connect with a variety
of clients.