Sentences with phrase «years process theology»

Not exact matches

Process is a theology that has grown over the last 100 years from the philosophy of Mr. Whitehead.

In more recent years under the stimulus of Whitehead's thought and the constructive work of Charles Hartshorne, certain theologians have been developing «process theology» as a systematic theological outlook.

Richard Stein, an ordinand in his final year of training for ministry, described the process as an enriching one that led him to embrace a more evangelical theology than the one he had arrived with: «I came into college with a fairly open view towards homosexuality, and even said I'd be happy to perform gay marriages.

It is important to realize that, while process theology has recently received considerable attention in both religious and popular journals, this development, though lacking the organization of a movement, has been under way for more than forty years.

In the past twenty years, several books and articles have been written which are critical of process theology.

My public lecture in that year was followed by other invitations, three in Britain and one in the United States, to give a brief and popular account of process - thought and its importance for Christian theology.

we have to unite by finding a common ground, scientific theology is the answer, we have to believe that all religions belongs to Him, the god who created scientifically and beyond any reasonable doubt that all came from the big bang 13.7 billion years ago.we evolved later to bcome what we are, the evolution of different religious faith in the past is just part of the evolutionary process, but all is under His guidance by evolutionary will.we are part of Him,

Through collecting and reworking many of his previously published articles, Ford will attempt in this new book to formulate the requisite complementary natural theology for Whitehead's cosmology in historical conversation with, and in dialectical opposition to, a number of contrasting perspectives on creativity, temporality, immutability, theodicy, and technical (internal) problems in process metaphysics put forth by Robert Neville, Norris Clarke, Donald Sherburne, and other colleagues over the years.

If we are to re-evangelise the modern world, and in the process answer the false or flawed theologies which have arisen to plague us in the last thirty years, we must be able to offer something deeper and more fulfilling, but completely true to the apostolic faith.

Such an approach would neglect the temporal priority of empirical theology to process theology, as well as the relative independence of empirical theology over the years.

After two generations of process theology this is finally, perhaps, being attempted; but surely it is a fact of some significance that process theology could exist for nearly forty years even while ignoring virtually all of the central or unique affirmations of the Christian faith.

I must confess that I had overlooked Griffin's eventual admission (in Evil Revisited) published 15 years after Process Theology) that God's so deceiving us would be «morally questionable.»

Recent years have seen the emergence of existential, relational, phenomenological, and even process interpretations of Holiness theology!

Process theology has been a major preoccupation of American studies for the past fifty years.

Secondly, though other process philosophers have been influential within Christian theology, in recent years Whiteheadian process philosophy has generated increasing interest and excitement as a philosophical basis for Christian thought.

The subject of those talks was the meaning of human existence, in its various relationships, as understood in that sort of theological inquiry with which for many years I have been associated — namely, Process Theology.