Sentences with phrase «yet know they love»

The way someone's face lights up when they discover a wine or a pairing they didn't yet know they loved.

It may seem like you have hit a «bump in the road» to a lasting relationship and yet you know you love and care for each other.

Not exact matches

And yet, there is no right or wrong answer here about being respected or loved.

Jobs and Bezos loved it, the media praised it — and yet, no one knew what the thing actually was.

We rage against out - of - control CEO pay, demand stricter corporate governance, and yet we love the dominant leader who cuts through the noise, gives us something we didn't know we wanted and creates the most valuable company in the world in an industry — consumer electronics and entertainment — that commands just two or three per cent of household budgets and GDP.

«We know many of our customers loved our cole slaw, yet we have also heard from our customers that they are looking for new tastes and healthier ways to eat in our restaurants.»

Yet, knowing what we all know about Slack now, most sales teams would love to rewind the clock and sell products to Slack and not Yammer.

I have gay friends whom I love dearly, yet they know that though I love them, I certainly do not agree with their lifestyle.

And yet, we know this to be our purpose in life: to know love; to grow in love; to become more loving.

On the same point, I know many, many people of faith who do not «force» their views on others, yet instead use their faith as their guiding principle to share love, kindness, and goodness to others.

So the lesbian couple who left sex far behind them aren't in sin even though they're in a long term committed love relationship and the two elderly gentlemen who no longer have sex are also not in sin, and yet these are homosexual relationships between people who choose to share their lives.

St. Augustine: â $ œToo late I have loved Thee, O thou Beauty of ancient days, yet never knew!

I know that Jesus died so that we might live and in the midst of the violence that God suffers but I still can't grasp why God told his people to kill thousands of people and yet He is such a loving God.

Our God knows of all our pains, Our God loves yet He refrains.

(Personally, I would love it if my tax dollars no longer even indirectly funded abortions at Planned Parenthood clinics, but sadly, a majority does not yet agree.)

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

It is the whole person that grasps revelation, yet it remains true that you can not love what you do not know.

List's conclusion that for his loved ones death was preferable to suffering or to the possibility of falling away from the faith provides a perverse, grotesque, yet not entirely unrecognizable extension of the piety that I knew as a child.

She added that the fact Christians believe God loves them no matter what they look like should be told to non-believers also: «Now, some of the people at the conference would not identity as Christians and yet I still want to say that the reason I'm doing this is because I know from scripture, I know God really cares about you.

Yet we only know his love by knowing the presence of Jesus, a presence wherein God eternally dies for man; and by practicing the reality of God's love as mediated through Jesus, we ourselves effect the death of God.

What is actually known and loved is limited and recognized as limited compared to what is as yet unrealized and remains to be realized.

He loved in a way that Christians don't know how yet.

We want to know why things happen the way they do, but what we're really asking is, «God, explain to me how you simultaneously see all of human history at once, are guiding it to a redemptive conclusion, while at the same time loving each person individually, yet allowing them legitimate control over their day - to - day decisions.»

(You yourself have called people to stand up and say «no» to spiritual abuse; yet I doubt that you would say that that act is incompatible with love for the abuser.)

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

I have been reading many books on different religions, yet I am still unsure but do know that I believe in reincarnation:) My religion is simply love others, do the right thing and spread love for all.

Yet we know that the deepest discovery in love is that the other suffers for us, and we discover that we love when we suffer for and with the other.

One person would say: A home is God's best gift, the place where love is purest and dearest and deepest, where life's shocks are cushioned by unfailing friendliness, where we are best known and yet best loved and trusted, where we can be ourselves without fearing to be misunderstood, and where the years deepen the tested loyalty of those whom we love better than ourselves.

However irreproachably I lived as a monk, I felt myself in the presence of God to be a sinner with a most unquiet conscience... I did not love, indeed I hated this just God... I raged with a fierce and most agitated conscience and yet I continued to knock away at Paul in this place, thirsting ardently to know what he really meant... At last I began to understand the justice of God as that by which the just man lives by the gift of God, that is to say by faith... At this I felt myself to have been born again and to have entered through open gates into paradise itself.6

And yet, the song can contrarily suggest that he would be wrong to adopt a dismissive attitude towards his love for her — no, it means something deep to him, and that could mean that the love is in some way right — what his apparently irrational eros is telling him is that she is capable of being complementary to him in some special way, and so he should stick it out.

I love America because it's DEMOCRACY, a word not well know on the cave yet, we have freedom of speech where anyone can voice their opnion, no matter how ignorant it sounds, no worries even though i desagree with the agression and the childish comments of some here, rest assure noone will stone you to death, burn your picture, or decapitate you.

In all things we will then come to know what it means to lose our life in Christ yet find our life in Christ, the full, spiritually sensitive, joyful, loving, life of grace in Christ.

Yet the Church knows that it is sacrament and testimony, not for its own salvation, but for that of the world, that it serves the God of the Covenant (which is the Church) by permitting and confessing him to be greater than itself, so that the grace of which the Church is the enduring sign is victoriously offered by God even to those who have not yet found the visible Church and who nevertheless already, without realizing it, live by its Spirit, the Holy Spirit of the love and mercy of GYet the Church knows that it is sacrament and testimony, not for its own salvation, but for that of the world, that it serves the God of the Covenant (which is the Church) by permitting and confessing him to be greater than itself, so that the grace of which the Church is the enduring sign is victoriously offered by God even to those who have not yet found the visible Church and who nevertheless already, without realizing it, live by its Spirit, the Holy Spirit of the love and mercy of Gyet found the visible Church and who nevertheless already, without realizing it, live by its Spirit, the Holy Spirit of the love and mercy of God.

Even though I know I'm not there yet, I know the Lord is not condemning me, I am deeply loved, as you are by the Lord, and we are a «work in progress».

Yet there is an analogy between our knowing and God's because an all - good God made the universe and revealed the mystery of His love through it.

I have a wonderful husband who forgave me and we love each other and our marriage has gone from strength to strength, at the time i committed adultery i felt strongly that devil was controlling my behaviour it was such a powerful force and yet at the moment i was ending the affair the Holy Spirit was overpowering and brought me back to my husband and we celebrated our 25 th wedding anniversary last year, i have always loved my husband and didn't ever consider adultery and yet my ex came back into my life and i was weak, but now i am strong and so in love with my husband and know i am forgiven.

I love our church «s leadership team for many reasons but our pastor gave me yet another reason in that meeting: he wanted to make sure I knew that I didn't have to preach a Jesus Feminist kind of teaching message.

People need to see and most importantly FEEL the love of Jesus Christ and the mercy of God, not try to live a certain way, do everything the church is telling them do, yet do not know how to love and appreciate God and his workings.

Here is my version of my atheism: I have yet to see any evidence that convinces me any gods exist at all and quite a bit that convinces me the anthropomorphic all - loving, all - knowing, omnipresent god of the Abrahamic religions does not.

We must do what we can in response to the love of God, yet as those who know that the world in which we act will be, until the end of time, in opposition to that love.

Nobody is responsible for what he could not know, or be, or do: yet to sin is to continue in self - will and self - love at those many points of decision in which, for a normal person, one's outlook and action ought to reach far beyond himself.

Be very mindful how you pin a name on your brother sister; remember the church is there the burden and those who have sinned yet we become so eager to judge; the word has already judged him, God at this very moment is dealing with him in ways that no man can as we judge him, we have judged ourself, we can easily forgive when his sin is like ours, but when it is not; they killed CHRIST CAUSE HE SAID HE COULD RISE THE TEMPLE IN THREE DAYS; to the people of that day and time it was a lie; as we forgive him we are forgive ourselves for believing in man and not the word; the word is still true, and God can still use him; but we must believe and fellow the word God no matter what; God has a way of making something good out of what is bad; that where the hope comes in; the faith in blessed redemption; heal our nation lord; heal our minds love forgive all;

Yet notice that Jesus tells them over and over in the Gospels that even though they are Bible experts, they know nothing about God, loving others, obeying the law, or the true meaning of the Scriptures themselves.

And yet, without self - accusation (in the light of God's love), you can never really know who you are, you can never really be free.

They will know that whatever may be the real and ultimate truth of God's being and purpose (and it must be, in the nature of the case, far beyond our knowing), we never approach so near to that truth as when we say with Paul, «God commendeth his love toward us, in that, while we were yet sinners, Christ died for us,» or with the author of the Fourth Gospel, «God so loved the world that he gave his only begotten son,» or with still another of those upon whom the light first shone,» Because of the great love wherewith he hath loved us, God hath made us, who were dead in sins, to live again with Christ.»

It is unbounded, unequivocal love for a being which we created, a creature we have yet to know.

Who knows how glory shines, Yet loves disgrace, nor e'er for it is pale; Behold his presence in a spacious vale, To which men come from all beneath the sky.

To develop this sense of «belonging» will be a way in which, here and now, life can become meaningful; for in the little cells of Christian faith and love which are our parishes as they ought to be, hope is implanted m men's hearts that lifts them above, and yet sends them back into, the community life of which they are also a part, knowing that they have passed from death into life, because they love the brethren and are therefore empowered to bring a stream of fresh, courageous, loving life to a sadly disillusioned and despairing world.

Yet, we need to love the zealots because they know not what they do and when they do, they usually become suicidal.

And yet she is the most unhappy maiden, for she knows that the evil demon who loves her will kill the bridegroom the night of the wedding.