Sentences with word «yod»

Andy Degraffenreid says the machines» performance is one reason he felt confident starting his own custom stacking business, A & L Stacking, in Yoder, Kansas.
Yoder and Polis are hoping that reintroducing the proposed law again will be more successful.
Representatives Kevin Yoder, R - Kan., and Jared Polis, D - Colo., saw their bill pass the House unanimously last year with a vote of 419 - 0.
«It's simple, in 2017 if the federal government wants to access Americans» digital content, it must get a warrant,» said Yoder in support of the law.
Yoder is less invested in Quipol than he once was, but the Poutsch and Loop teams, at least, have no plans to sell or shut their doors.
Max Yoder, who started social polling service Quipol in 2011, agrees.
-- Steven Van Yoder, author, Get Slightly Famous
Eric Yoder is a National reporter at The Washington Post.
Congratulations to our #PureBarreLife grand prize winner, Mandy Yoder!
In their January 2015 paper entitled «Optimal Asset Allocation Across Investment Horizons», Ronald Best, Charles Hodges and James Yoder explore the optimal (highest Sharpe ratio) mix of long - term U.S. corporate bonds and large - capitalization U.S. common stocks across investment horizons from one to 25 years.
[Bermel, Peter; Qi, Minghao] Purdue Univ, W Lafayette, IN 47907 USA; [Byer, Robert L.] Stanford Univ, Stanford, CA 94305 USA; [Colby, Eric R.; England, R. Joel; Noble, Robert J.] SLAC Natl Accelerator Lab, Menlo Pk, CA 94025 USA; [Cowan, Benjamin M.] Tech X Corp, Boulder, CO USA; [Dawson, Jay] Lawrence Livermore Natl Lab, Livermore, CA USA; [Yoder, Rodney B.] Manhattanville Coll, Purchase, NY USA
I have been influenced by a Mennonite theologian named John Howard Yoder.
His influences include James Alison, Pomplamoose, Pema Chodron, Iain M. Banks, Red Hot Chili Peppers, Stephen R. Donaldson, Chipotle chicken burritos, John Howard Yoder, Cowboy Bebop, and the highland bagpipes.
Russia's Protestant churches are concerned but not panicked, reports independent journalist and Russian Evangelical Alliance consultant William Yoder.
Famed Christian ethicist John Howard Yoder had sexual abuse allegations circling for decades before anyone took them seriously.
Still, some Russian evangelicals see the repression of Witnesses as reason to worry, according to William Yoder, spokesman for the Russia Evangelical Alliance.
Our Father Abraham: Jewish Roots of the Christian Faith by Marvin R. Wilson, Jewish Spirituality: A Brief Introduction for Christians by Lawrence Kushner, The Myth of a Christian Nation by Greg Boyd, The Politics of Jesus by John Howard Yoder, Decision Making and the Will of God by Gary Friesen, Satan and the Problem of Evil by Greg Boyd, A Concise History of the Crusades by Thomas Madden, and Manifest Destiny: American Expansion and the Empire of Right by Anders Stephanson.
Thomas R. Yoder - Neufeld is the author of Recovering Jesus: The Witness of the New Testament (Brazos).
Read Hauerwas to find out how a Yoder reading would resolve that conundrum.
Given that his ethic was not an «ethic of principles,» it is difficult to conceive of him as a «principled pacifist» in Yoder's sense.
In later years I had several opportunities, in South Africa and elsewhere, to discuss Bonhoeffer with Yoder.
I had spent a semester at Bethel some years before when I gave the Menno Simons lectures there (The Church Struggle in South Africa), and I remain indebted to that vibrant Mennonite community for introducing me to the writings of John Howard Yoder, with whom I later became well acquainted.
«You have Franklin Graham as pro-Trump, and that is taken seriously by Russian evangelicals,» said Yoder.
The next book is The Politics of Jesus by John Yoder.
Given the global backlash against the restrictions, any American influence — whether Clinton or Trump had been elected — would have offered evangelicals hope for easing the laws and improving religious freedom, Yoder said.
John Howard Yoder's now - classic The Politics of Jesus sparked a revolution.
Menno Simons, John Howard Yoder and Ronald Sider were no longer seen as extremists but as prophetic voices.
The acceptance of political powerlessness, for Wallis and Yoder, creates the basis for the manifestation of the power of God as transforming agent.
It must be noted that while Wallis and Yoder reject «the way of the world» in their refusal to acknowledge any legitimate use of power, they do not advocate a withdrawal from the world or an abandonment of the church's mission to the world.
John Howard Yoder is professor of theology at the University of Notre Dame and formerly at the Associated Mennonite Biblical Seminaries.
I have been convinced by Yoder that violence is not an option for Christians.
Far from dismissing as politically irresponsible John Howard Yoder's argument that the first task of the church is to be itself, I see that statement as a call to redefine the political from the perspective of Christ's kingdom.
Yoder and Wallis juxtapose the power politics of the world (i.e., the «powers» of the world expressed in social, economic and political relationships) with Christian love (i.e., servanthood, the cross, self - denial).
Hays is persuaded by John Howard Yoder that Christians are called to be faithful rather than effective.
There is a kind of «hermeneutics of farming» similar to John Howard Yoder's «hermeneutics of peoplehood» in which one patiently and humbly listens to the sense of the congregation and the Bible and the Spirit in a particular context.
That is why a secular intellectual like Jameson admires him — even though the mainstream maintains that such people should not be able to appreciate Yoder.
He simply gave me copies of the Yoder mimeograph library.
Yoder does not talk about how he might do theology if he ever got around to doing any.
Yoder comes into this territory from the sectarian badlands.
I was beginning to learn that Yoder was perceived by many as deeply problematic because he is such a decisive threat to our accepted
Little did I know how much Yoder had written, but he did not use that as an opportunity to expose my ignorance.
What gives The Politics of Jesus its power is that Yoder knows us better than we know him.
John Howard Yoder's The Politics of Jesus surely would be an odd choice for a classic.
New loyalties are emerging as such insights are combined with the values young evangelicals find in the biblical interpretations of William Stringfellow, Jacques Ellul, John Howard Yoder, Dale Brown and others who do not share the «inerrancy» assumption.
Yoder simply challenged all the neat intellectual and theological classification with which I had been so carefully educated.
In short, for Yoder both the subject and the audience of Christian ethics are Christians — the people who are constituted by that polity called church.
Nor will Yoder be impressed with my reading of the significance of The Politics of Jesus.
But I took it back to my carrel and began to read, and was absolutely stunned by Yoder's powerful analysis and critique of Barth.
I called the paper «The Non-Resistant Church: The Theological Ethics of John Howard Yoder
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