The popularity of «Spiritual but Not Religious» among
young Evangelicals today is a good example.
Not exact matches
Young people
today could, if we had taken a wise past for the last few decades, think «anti-poverty,» or «pro-environment» or «pro-fidelity» or anti-violence» when they hear «Christian» or «
evangelical.»
And
today in the literature of the «
young evangelicals,» one may still find the inference, if not the outright assertion, that
evangelicals have a superior approach to social action.
«2 The diversity which Henry, as one of modern evangelicalism's founders, laments has been noted more positively by Richard Quebedeaux in his book The
Young Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity
Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencies.
The first is Collin Hansen's book
Young, Restless, and Reformed (Crossway 2008), in which the Christianity
Today reporter details what he calls «a Calvinist resurgence» among twenty - something
evangelicals.
The
younger generation of
Evangelicals, sadly, hardly ever speaks much of biblical prophecy
today.
Rhonda Kelley, co-editor of the New
Evangelical Women's Commentary, said this of
young Christian women
today: «Not only do they not have a framework, but in many situations our women students have been raised by mothers who were a product of the feminist movement.