Without ignoring the very great differences that exist between the Aristotelian substance philosophy and the Whiteheadian process philosophy, it still must be affirmed that for the Greek also perception is truly a case of immanence of individual things, not a case of «individual substance qualified by universal quality» and not, absolutely not, a case of «subject qualified by predicate» (cf., e.g., PR 240 - 42). (religion-online.org)
To me it seems that the central image of the mutual immanence of God and the world and even of people in one another is Christ. (religion-online.org)
The incarnate Word and the divine providence, which guides creation toward this telos, hold precedence in Maximus» manner of speaking of divine immanence in creation. (faith.org.uk)