Most importantly, the condemnation is not a heteronomous end in itself; it points us, along the route of participatory theonomy, to the full sacramental / liturgical outgrowth of respecting the natural language of the body. (faith.org.uk)
We thus have a false language of the body, as John Paul II would put it. (faith.org.uk)
John Paul's theology of the body is like an epiphany which helps us to read the theological language of the body. (faith.org.uk)