First, the primordial or eternal nature of God as the principal of abstraction or originality and the source of the initial aim, and second, the consequent or temporal nature of God in which God, as part of reality, interacts with the rest of reality. (religion-online.org)
At first he had a simple contrast between the «flux» of temporal occasions and the «permanence» of nontemporality, but then it grew into a double problem requiring a consequent temporal nature for God as its solution. (religion-online.org)
Subjectivity requires subjective aim, which is not ascribed to God until the final chapter asserting the everlasting, temporal nature of God. (religion-online.org)