Sentences with phrase «as a ransom for many»

For the Son of man also came not to be served but to serve, and to give his life as a ransom for many [Mark 10:45].

Victims discovered their hard drives had been encrypted and were told to pay $ 300 in the electronic currency bitcoin as ransom for their data.

1962: GMA provides $ 12 million worth of food — contributed by members Gerber, Heinz, General Mills and others — as ransom for Bay of Pigs prisoners held in appalling conditions in Cuban jails.

Degraded Boko Haram insurgents are said to have demanded $ 5bn (amounting to about N1.7 trillion) from the Federal Government as ransom for the release of the abducted...

He is further asking the court to hold that the attempt by the EFCC to force him to implicate the former President, Dr Jonathan, was contrary to Section 7 of the Administration of Criminal Justice Act, which has outlawed the practice of arresting a citizen as ransom for the alleged offence of another citizen.

When he wakes up, he kidnaps Daria as ransom for money owed to his clan.

Upon checking in on him, the duo discover a note left behind, demanding the Banana Hoard as ransom for Donkey's safe return.

Alena and her party discover it in the Vault of Vrenor during Chapter 2; however, perhaps not realizing its importance, they bargain it away as ransom for the Fake Princess of Santohaim.

Jesus came to give up His life as a ransom for many.

For after saying, «Whoever would be great among you must be your servant,» he added the reason for such a Great Reversal: «Even as the Son of man came not to be served but to serve, and to give his life as a ransom for many.»

There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all» (1 Tim 2:5 — 6).

He laid down his life as ransom for his sheep.

In the view of the author of Matthew, Jesus certainly would have passed such a test: «The Son of man came not to be served but to serve, and to give his life as a ransom for many.»

It shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be your slave; even as the Son of man came not to be served but to serve, and to give his life as a ransom for many.»

In all of Mark's Gospel, this is the only time Jesus says a word about his purpose: «For the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.

«For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.»

Jesus said he came to «give his life as a ransom for many» at Matthew 20:28.

For the Son of man also came not to be served but to serve, and to give his life as a ransom for many.»

And if the mission of tile Servant defined the work to which Jesus set his hand, the fate of the Servant, whose life was made «an offering for sin,» 11 and who «bore the sin of many,» pointed to the destiny that awaited him: «The Son of Man came not to be served but to serve, and to give up his life as a ransom for many.»

It is at any rate striking that so many of the «Son of Man» sayings are associated with functions of the Servant, and especially where Jesus is referring to the sufferings and death that lie before him: «The Son of Man is to undergo great sufferings... to be rejected... to be treated with contempt»; «The Son of Man came to give up his life as a ransom for many.»

May all that we have suffered be acceptable to you as a ransom for them.

For the Son of man also came not to be served but to serve, and to give his life as a ransom for many»» (Mark 10: 42 - 45).

«The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many» (Matthew 20:28).

Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave — just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many» (Matthew 20:25 — 28).

The idea of «mission» originated with God when he sent His Son to «give his life as a ransom for many» (Mark 10:45).

For the Son of Man came not to be served but to serve, and to give his life as a ransom for many.

Melbourne not only confessed Jesus of Nazareth as the center of the royal reign of God, but it also stressed that as Christ's Kingdom, the royal reign of God begins on earth as the kingdom of the crucified, which places his disciples with him under the cross.18 He did not come to be served, but «to serve and to give his life as a ransom for many.

Giving our lives «as a ransom for many involves making ourselves available to others in response to the One who laid down his life for us.

«And Christ has proclaimed and interpreted his headship to his disciples when saying: «The son of man has not come to be served but to serve and to give himself as a ransom for many.»

In the midst of the jealous rivalry of the apostles, He reveals to them that He has come «not to be served but to serve and to give His life as a ransom for many» (Mark 10:45).

Learning about giving rather than receiving is a valuable part of Christmas, after all Jesus came to give his life as a ransom for many.

45 For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.»

He gave himself as a ransom for the world.