Biblical culture opens a new horizon, proposing that the human being is best understood as the subject of prayer.
As Kenya's Musimbi Kanyoro wrote, «Those cultures which are far removed
from biblical culture risk reading the Bible as fiction.»
To quote Kenyan feminist theologian Musimbi Kanyoro, «Those cultures which are far removed from
biblical culture risk reading the Bible as fiction,» Conversely, societies that identify with the biblical world feel at home in the text.
Biblical scholars concerned with the roles of men and women
in biblical cultures point out that the love ethic of the early church was so revolutionary in its day that it was considered a threat to social order in the Roman Empire.
Probably more of the
old biblical culture needs to be included in a new pattern for America than the counterculture would allow.
The key to Webb's approach is the idea that when one looks at the
broader biblical culture (Ancient Near East, Greco - Roman) and compares it to the biblical ethic, one can detect significant progress in the direction of the so - called «ultimate ethic.»
I would challenge those speaking against her to learn Greek, study the
ancient biblical cultures, and find resources outside of the Bible that are from the same time period and complement the stories and lessons actually found in the Bible.
Surely you don't think my comment concerning the status of women in
the biblical cultures has anything to do with MY decision making do you?
Experimentation with new cultural and social forms does not stop at the boundary of Western or
biblical culture.
And those of us that gave our children hell for not conforming to our «
biblical culture», we see them leaving the faith that chained them.
But to find this, we must look back to Scripture and
biblical culture to relearn the meaning and significance of baptism, so that we can understand the symbolism and function.
Laurus nobilis figures prominently in classical Greek, Roman, and
Biblical culture.