The term
"inerrancy" means that something is without error or mistake. It suggests that a particular thing, like a text or belief, is completely true and accurate, without any falsehoods or inaccuracies.
Full definition
What good is it to refute all the arguments against
inerrancy of Scripture if in the process, we fail to speak and act with love, patience, kindness, gentleness, and respect?
Downing takes it a step further and says, «it is no coincidence that the concept of
biblical inerrancy developed in nineteenth - century England almost simultaneously with Darwin's idea of natural selection: both were influenced by Enlightenment empiricism.»
I do believe
in inerrancy as well, but only in the original manuscripts.
I will try to look at these questions
about inerrancy in the next couple days, but for now, what do you think?
Such behavior does more to refute Scripture than any logical argument
against inerrancy ever could.
Biblical
inerrancy does not mean that we are to stop using our minds or accept what the Bible says blindly.
- I do not expect any return to the strict
inerrancy assumption on the part of informed biblical scholarship.»
Indeed, they themselves often speak of being committed to the
literal inerrancy of Bible.
Since
inerrancy only applies to the original manuscripts which no longer exist, what's the point?
However, the manipulation, in my opinion, comes not
from inerrancy, but divining one's own (or the church's) interpretation.
Confronted with undeniable contradictions if we take the words of the Bible in their normal understanding, many advocates of Biblical literalism choose to defend the Bible's
inerrancy by abandoning its literal meaning in this way.
I can't see them taking up the mantra of
Bible inerrancy, sinfulness of gays, and opposition to science that would be required of them choosing the «born again» path, do you?
It's only a risk for those who believe in the literal truth of your bronze - aged god and the
absolute inerrancy of his bronze - aged collection of books.
It did conflict with the position of the ETS on
inerrancy so I inquired as to his view on that.
The bible is full of wonderful wisdom and knowledge, but it must be read the right way, beginning with giving up preconceptions of
complete inerrancy and verbatim divine inspiration.
A number of people who lean towards literalism /
inerrancy recognize that these problems exist.
While biblical criticism examines these claims without presupposing that the words are divinely given, the approach of the
modern inerrancy writers is one that affirms the absolute factual accuracy of the text and then seeks to explain away any conflicts.
Many biblical
inerrancy fundamentalists look foolish and backward when they try to defend things that they shouldn't waste their time defending.
the infallibility of Benedict XVI, Heaven, Hell, Limbo, a priests ability to forgive
sin.the inerrancy of the bible, Fatima, Lourdes, Knock etc, that humans actually needed a redeemer etc etc etc If so she is a jacka **.
For those wanting to explore the issue of biblical
inerrancy more deeply, the following article by Mark Mattison of Auburn University is an excellent starting point.
I have observed that the people I personally know who spend inordinate amounts of time discussing Biblical
inerrancy follow a program: 1) The Bible is absolutely inerrant, 2) The Bible says....
I will be interested to get your input when we start dealing with inspiration and
inerrancy next week.
The
way inerrancy is often used, it is not exactly the Bible that is inerrant, but «my interpretation» of the Bible.
«Even those who claim the Bible's
inerrancy make distinctions between Scriptural edicts, sensing that some passages — the Ten Commandments, say, or a belief in Christ's divinity — are central to Christian faith, while others are more culturally specific and may be modified to accommodate modern life.»
Actually, BC, one of the problems with your position and so many others is that you assume the
total inerrancy of scripture and automatically require everyone who listens to you to subscribe to that same belief.
Though people here have made some very good points about the supremacy of love and being «living epistles», I think it would be a mistake to dismiss the apologetics of
inerrancy entirely.
Or let it put me this way, you frame the meaning of
inerrancy differently, than the most people would, who use this word.
So, is the concept of biblical
inerrancy nothing more than a byproduct of modern rationalism?
I read the Wikipedia article on the Chicago Statement... it seems to imply that there
exists inerrancy in the original manuscripts which to our knowledge no longer exist... really?