Sentences with phrase «professional philosophers»
The phrase "professional philosophers" refers to people who have dedicated their careers to studying and teaching philosophy. They delve deep into intricate questions about the nature of knowledge, reality, and morality, and work to understand and explain the world from a philosophical perspective. Full definition
And there are a few instances of professional philosophers offering such wisdom.
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As professional philosophers, it's second nature for us to ask questions: what does it mean to be fit?
If the image of professional philosophers were different, courses in philosophy might be crowded with persons seeking their wisdom.
Nevertheless, his development of a speculative philosophy during a period in which, at least in the English - speaking world, only analytic and descriptive philosophies have been approved, has marginalized his work among professional philosophers.
A «deep ecology» based on the work of the Norwegian philosopher, Arne Naess, and appealing to Spinoza for support, is promoted in California chiefly by certain professional philosophers.
Professional philosophers consider him the chief exponent of «nominalism,» a powerful late - medieval philosophical movement which denied that universal concepts and principles exist in reality» they exist only in our minds.
And sometimes, as with the example of positivism, the work of professional philosophers actually stands in the way of progress.
«I think Singer is very admired among professional philosophers, whether or not you're a utilitarian,» said Kagan.
But this combination of thrift and micromanagement, bequeathed to me by my blue - collar grandparents and a control - freak mother, has proved helpful in my chosen career of professional philosopher.
Unlike at least some professional philosophers, he does not usually «perform» arguments for the existence of God, or of mind, or of bliss.
«Lewis wrote in a time when, among the educated British public if not among their professional philosophers, there was considerably more agreement than there is now about what constitutes a valid and rational argument for a given case.»
Furthermore, some professional philosophers have taken up these questions.
If this commitment to avoid reflection about alternative basic assumptions is limited to professional philosophers, then, it may not matter much.
Religious and ethical life in the public world proceeds with only a little attention to professional philosophers.
First, I am a professor of philosophy and a professional philosopher, I guess you could say, privy to the philosophical movements of the twentieth century, many of which, for better or worse, have had an influence on theology and thinking about religion.
Perhaps because Safranski is a freelance writer rather than a professional philosopher, he is able both to make Heidegger accessible and to do him justice.
But Teilhard was not a professional philosopher; the kind of philosophy implicit in his thought would have to be based on his work, not on what he said it was.
But it has meant that Christian philosophizing has become less and less the task of the professional philosopher and has been relegated more and more to the theologian.
For much of this century, professional philosophers have either shown little interest in religious beliefs and practices or have attacked the Judeo - Christian tradition, contending that it is intellectually and morally bankrupt.
None of the three thinkers was a professional philosopher but each articulated principles that were to govern thought and action.
It is my hope that this volume will help to «bridge the gap» between the professional philosophers and theologians and the many other persons who are looking for a basic familiarity with process theology but who do not have the time to struggle with the complexities of the process system as a whole.
In collaboration with a professional philosopher, he has published a work for the general reader (I. Prigogine and I. Stengers, La Nouvelle Alliance [Paris: Gallimard, 1978]-RRB-.
The scientists never seem to reach an agreement about those things — like in the case of the multiverse — but then, neither do the professional philosophers.
«If you're a professional philosopher, there's no way to make any money except to teach.
Nearly all of the contributions are addressed to professional philosophers, rather than interested psychologists or brain researchers.