Sentences with phrase «same text»

While you are writing do not copy same text or content into your summary.

In reading they will comment on authorial perspective, review and extend own strategies finterpretations of same text in different media.

Sort out the most used medical text books and make sure about the sufficient supply; if required, make a list of new copies of the same

Says Patten: «My resume even has the exact same text on my LinkedIn account.»

I expected to find the exact same text quoted from the Heartland Institute, or some other such industry - funded source, but it didn't seem worth the effort to keep looking.

Hello im not on here as much so you wan na chat or text please be respectful towards me and i will do the same

Kawara must have felt the same need, as in a series of nearly a thousand telegrams, each with the very same text: I AM STILL ALIVE.

Next time when you've have to reply the same text to someone then simply go to Canned responses and select a response.

For the same reader the same text may, under different circumstances, console or correct or convict or enlighten or inspire.

For the same reader the same text may, under different circumstances, console or correct...

Appeals to young people to enlist in church occupations — which are described as full - time Christian service — are based on this same text.

The hundreds of biblical source documents exist in forms from complete scrolls to fingernail - sized fragments, were written over a span of several centuries, and copies of the same text can have significant differences.

But when some of his erstwhile followers, such as Laelius and Faustus Socinus, drew quite heretical conclusions from the same texts he had quoted, Calvin found it necessary to reappropriate the historic language of classical Christian orthodoxy.

Since the same text can be read in so many different ways, how should we decide which reading makes a claim on us?

The way you can hand ten people the same text and all ten take away something different from it is endlessly intriguing.

It is said that Martin Luther once sat down to prepare a sermon on this same text.

Midrash in particular has engaged contemporary literary scholars, because some of its interpretive practices bear an intriguing resemblance to forms of post-modern interpretation (for example, the acceptance of multiple, even contradictory, interpretations of the same text; the interpretation of one text by another without regard to historical influence).

And this is strikingly so when the product happens to be information: different presses can print the same text, different respondents can give the same answer to the same question; different mouths can utter the same sentence; different minds can think the same thought.

Yet different readers regularly reached different understandings of the same text.

Both ideas come from the same text.

Bob is asking how these other passages from the same text can be addressed in the same manner?

We know that this was the function of Jesus» citation of Gen 1:27 («male and female he made them») because the Essenes used precisely the same text a century before Jesus to outlaw polygamy among its adherents.

The same text goes on to affirm that «it is the duty of the Church... to proclaim the cross of Christ as the sign of God's all - embracing love and the fountain from which every grace flows.»

Jesus concurred but went further than the Essenes in applying the same text not just to concurrent polygamy but serial polygamy.

Momo, there are many different intepretations of the Holy texts, many different books and often times different ways to view the meaning within the same text.

Commenting on this same text, Gordon D. Kaufman remarks: «If, now, we bring a different framework of interpretation from Jewish apocalypticism to this critical event in which Christian faith was born — as we must — we should not be overly surprised or dismayed when we find it necessary to understand the character of the event somewhat differently from the first Christians.»

To this, quoting Vatican I and the books of Wisdom and Hebrews, the same text adds, «For all things are open and laid bare to his eyes, even those which are yet to come into existence through the free action of creatures.»

The christian bibles can't agree on the same text and scholars all agree that it was written over a 400 year period.

But now we see also something new: in this same text alongside this natural anxiety about the soul's nakedness stands the great confidence in Christ's proximity, even in this interim state.

I don't understand how these «believers» say that they studied the bible from front to cover to find out the date of «doomsday», when the same text says that not even the angels in heaven know the date!!..

Sometimes the same text may function either to transform or stabilize, depending on context, interest and interpretation.

Martin extracts this claim and turns it against certain other claims in the same text.

Hartshorne's point is that absolutely inaccessible omnipresence is nonsense, not that God «can not» conceal Gad for lack of sufficient stealth capability Elsewhere in this same text Hartshorne writes, «Not even God can, perceptually or mentally run through the totality of events, for there is no such totality complete once for all» (CSPM 138, italics added).

How do you know what is right when there are many who likewise are reading the same text and «understanding» it differently?

In other sections of the same text we read a different approach: «From the beginning, but especially in recently years, Marxist thought has diversified itself in various trends which differ one from the other.11

When millions of people over thousands of years read the same text, that's going to happen, and in a lot of ways it's good for the Church.

But it's hard to escape the reality that this same text has been used throughout history to condemn and persecute.

The move back and forth and the juxtaposition of the same text with different settings create a new understanding of ourselves and of the «text.»

I remember listening to a sermon discussion on the same text by a group of peasants on the outskirts of San Jose, Costa Rica.

Now, on the frontier, the same text became the basis of a highly charged emotional appeal to leave off cursing, swearing, and sinning, and to accept the Lord Jesus Christ.

As a writer, I recognize that creativity thrives within constraints and I like how the lectionary gives us the chance to wrestle with the same text together, as a community.

on revising the NRSV to meet Rome's objections and report that they have now received official approval for their rendering of the lessons used in Sunday Mass. (A further advantage of the Catholic edition of the RSV is that, unlike the Canadian Revised New Revised Standard Version, it is a complete Bible, meaning the same text can be used for study and for liturgical purposes.)

Now, if you paste in the web address, then highlight it, click the link button and paste the same text into the pop up, the program will automatically use the highlighted text as the clickable text... that's how you end up with links that look like the addresses they point to, which can be handy so that people can see where it's going.