Sentences with phrase «temporal life»
The phrase "temporal life" refers to the time period in which we are alive on Earth before we die. It includes our experiences, relationships, and actions during our lifetime. Full definition
Alas the time of opportunity for choice is now past and they must for eternity live with the decision they made in those few short years of temporal living.
religion.blogs.cnn.com
You will get the evidence that you demand, whether you acknowledge it or not in temporal life.
This does not mean their eternal life, but their physical, temporal life here on this earth.
Both find an ultimate significance in temporal life, becoming, and process.
This can make God seem remote from the world, precisely when what we want to affirm is that God has lived a finite, temporal life among us.
He holds simultaneously that existing democratic ideas, traditions, and institutions were often championed in actual history by those who were non-Christians or even anti-Christian; and yet that, in building better than they knew, such persons were often generating in human temporal life constructs whose foundations were not only consistent with Jewish and Christian convictions about the realities of ethical and political life, but in a sense dependent on them.
It is the contrast between the supremely creative temporal life of God and the fragmentary, limited creativity of the creatures.
Hope, therefore, in actualising the potential of faith, confronts all obstacles within temporal life — the temptations and persecutions that constitute the cruciform existence of the Christian — in the dynamic desire for the transcendent Good.
Creative, potent wills to power were subdued by their impotent brethren through the malicious, if creative fashioning of tables of values (goods and evils) which denigrated the virtues of the earthly will and the value of temporal life in general (TSZ 119, 162).
Secondly, Whitehead's insistence that only actualities exist, matched by Camus» commitment to temporal life, helps to clarify the problem of dynamic value in Camus» statements.
It is suffered for the goading on of the world's temporal life.
As long as the rejections and betrayals are occasional and not an abusive way of life, forgiveness will be sufficient to fill in the gaps between the «is» and the «ought to be's» in our experiences of this still evolving, less - than - perfect gift of temporal life.
In spite of the fact that a man is in despair he can perfectly well live on in the temporal, in fact all the better for it; he may be praised by men, be honored and esteemed, and pursue all the aims of temporal life.
Has all been heard that may be said about being a man, and about man's temporal life?
Yet to grasp the full significance of the eternal recurrence, we must first recall Nietzsche's basic intentions: namely, to accord an ultimate value to the realm of becoming and temporal life; to redeem and to unleash the creative potentials of earthly will to power; and to help create a humanly significant future.
Griffin & Sherburne, New York: The Free Press, 1978, 340) The question is whether the ordinary events of our temporal lives have any eternal permanence «without loss.»
No less importantly, the wholeness that is to be ours will see a restoration of the justice that was lacking in our temporal life.
It will have to lead them towards the «slow and difficult construction» of new habits in the temporal life of nations, supportive of «the soul of democracy,» that is, «the law of brotherly love and the spiritual dignity of the person.»
The redemption of the body also signifies in this case that hope which, in the dimension of marriage, can be defined as the hope of daily life, the hope of temporal life.
Therefore, Jesus is saying that in contrast to the Pharisees and Scribes, who care exceedingly more about the temporal life of animals, than the eternal well - being of humans — the Kingdom of God is concerned far more with the eternal well being of people as opposed to the temporal well - being of animals.
There are two tendencies to avoid: • «those who are unable to appreciate how profound is the proposed renewal, as if it were merely a matter of eliminating ignorance of doctrine... and... • those who tend to reduce the gospel message to its effects on people's temporal lives» (GDC 63).
By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God's help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life.