The draft supports these values not just by pragmatic calculations but by a kind of «spiritual vision,» conceived broadly enough to elicit support from
many different religious traditions.
Working to bring together students and faculty who come
from different religious traditions and a range of secular perspectives is completely consistent with the institutional values of the IB.
In other chapters, Wuthnow examines further significant questions, such as who goes to church or not,
why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public life.
In the previous sections I noted how in
China different religious traditions could function in a complementary fashion, in a context that was determined by a more inclusive horizon, that of being Chinese.
Andrew Newberg, a neuroscientist at the University of Pennsylvania, has focused on the tendency of people
from different religious traditions to report similar mystical experiences, which typically involve sensations of self - transcendence and «oneness.»
The difficulty of fitting Buddhism into broad generalizations about «authentic and lasting religious experiences» raises a broader question about the coherence of positing a mutual normativity
of different religious traditions.
Mahatma Gandhi and Martin Luther King, Jr.: Agape is expressed
in different religious traditions and societies as a means of social change as well as a religious reality.
Our ideas about worship space come from
our different religious traditions, our social enclaves, our sense of history (or lack of it), and our personal worship experiences and desires.
But the basic point is that people are not all looking for the same thing, and
different religious traditions have responded to and shaped different paths to different ends.»
Is it a problem, a defeat for our religion or do we discover that the interrelationship of people of
different religious traditions is of benefit for our life as human beings in this global village?
People of
different religious traditions are today experiencing a changed world, where they discover the interconnectedness between religions.
There are, in the midst of fragmentation, signs of a changing society in the context of religious plurality, where people of
different religious traditions are instrumental in building new communities and where interreligious dialogue promotes a new understanding of the other.
In fact, we are different because even though we worship one God,
different religious traditions have different visions of who this God is, how God relates to humankind and what God requires of us.
While some people whom I would include in this mode of thought are involved with «religious studies,» particularly at the undergraduate level, and see autobiographies as a valid way of introducing students to
different religious traditions (and I would agree that it is a valid way), the main drive, I believe, is focused on the central task of theology — serving the hearing of the word of God in a particular time and place.
The fact that Christians addressed in the New Testament came from two
different religious traditions has considerable bearing on the persistent tendency to favor dualistic views of human nature and God's relationship with the world.
Just as there are parties today, writers of New Testament books had to think how to describe Christian faith to people from two
different religious traditions.
Informationally speaking, the pluralist theological option radically relativizes the importance of distinct religious boundaries, proposing that
different religious traditions may all be equally valid ways of experiencing the revelation of an ultimate reality transcending the comprehension of any particular tradition (See the essays in John Hick and Paul Knitter, eds., The Myth of Christian Uniqueness (Maryknoll, New York: Orbis Books, 1987).
Mystical movements within
the different religious traditions may have been.
What «further can be said,» however — i.e., whether the Principle of Limitation should be conceived as «Allah, Brahman, Yahweh or Father in Heaven» — is left to be decided on the basis of particular experiences of
the different religious traditions.
As a student of Religions, I want to note that various responses to the ecological crisis are already given from the perspective of
different religious traditions.
A Baha'i student recalled her earlier sense of fear that people would attack her for following
a different religious tradition; she appreciates the atmosphere at Georgetown, in which students can talk openly about different religions.
Adherents of
different religious traditions may be able to recognize the reality of both ends, though they are not able to agree on the explanation of how and why the two ends exist or on the priority they should be given.
The BMA presents Documenting the Spirit, a panel of practitioners, scholars, and observers of
different religious traditions.
«Because parents from
different religious traditions and with differing levels of religious service attendance are more likely to divorce, and because having these types of parents is associated with lower religiosity later in life, it could be that we've been attributing the effect of parental religious differences to parental divorce.»