Sentences with phrase «homosexual orientation»

This suggests that the contribution of genetics to the determination of homosexual orientation is modest at best.

I continue to press for a clear distinction between homosexual orientation and same - sex attraction, on the one hand, and being gay, on the other.

It would have been both helpful and accurate in dealing with theories like these if the authors had pointed out that there is no one cause for homosexual orientation.

The standard Catholic position on homosexuality does not condemn homosexual orientation; it does condemn homosexual behavior.

Third, I judge that strongly homosexual orientation is a liability.

But if that's so, he notes, then it should govern the way Christians think about same - sex sexual activity as well, and thus he concludes: «When those with homosexual orientation act on their desires in a loving, committed relationship, [they] are not, as far as I can see, violating the love command.»

The differentiation of homosexual orientation from gender identity (for females as well as males) has been increasingly recognized, and a highly competent summing up is available in Man and Woman: Boy and Girl, by John Money and Anke A. Ehrhardt (Johns Hopkins University Press, 1972).

Out of the entire Bible, there are only 6 verses that even refer to it and most of these passages are about male prostitution and other practices that don't at all resemble current homosexual orientation.

BTW — The following passage is far more clear than the supposed claims of scriptural condemnation against homosexual orientation / sex / marriage.

Among Roman Catholics, Courage is the name of an organization for people of homosexual orientation who support one another in their efforts to live disciplined lives of chastity.

Some writers have the modest goal of integrating homosexual orientation into a life of celibate faithfulness.

But the report made a most useful contribution: a scale of points from zero to six, with the zero representing those males demonstrating no homosexual interest or activity whatever, and the six representing those of exclusively homosexual orientation.

Bruni gets the number right; the 1990 landmark study by Bailey and Pillard reported a 52 % «probandwise concordance» for homosexual orientation among genetically identical sibling groups, but this does not mean what Bruni says it means.

It can be argued that the deliberate manifestation by word or deed of one's homosexual orientation marks the beginning of behavioral change because the announcement itself is the demand for a social infrastructure to support the behavior.

A seemingly similar disquiet can be socially induced in apparently constitutionally normal males, in association with (and presumably prompted by) serious behavioral aberrations, amongst which are conflicted homosexual orientations and the remarkable male deviation now called autogynephilia.

From his perspective, the idea of a static homosexual orientation or essence simply does not hold up against the huge variety of homosexual, bisexual and heterosexual patterns.

So Hamer's gene, whatever it turns out to be, is neither necessary nor sufficient to determine homosexual orientation.

The overlap between childhood gender discordance and an adult homosexual orientation has long been acknowledged.24 There is also a large body of literature documenting a significantly greater prevalence of childhood adverse events and sexual abuse among homosexual adults as compared to heterosexual adults.

Virtually all the social forces and institutions reinforce compulsory heterosexuality and if sexual fluidity means that actual orientation changes due to these cues, then homosexual orientation should be much more rare and unstable than it is.

As for the NT references: Only six or seven of the Bible's one million verses refer to same - sex behavior in any way — and none of these verses refer to homosexual orientation as it's understood today.

For example, some churches, in the face of psychological evidence that sexual orientation is not freely chosen, have begun to distinguish between homosexual orientation - which, they agree, is not morally culpable - and homosexual activity, which is always morally wrong insofar as it is freely chosen.

The 1975 Continental Congress on the Family (a nationwide gathering in St. Louis of more than 2,000 evangelicals) issued a statement declaring that «while we acknowledge the Bible teaches homosexuality to be sinful, we recognize that a homosexual orientation can be the result of having been sinned against.»

Like Christians of all persuasions, conservatives are being forced to face the homosexual question and make important decisions about attitudes toward those of homosexual orientation.

On 3 March, Dolan wrote to President Obama to express his concern at the Administration's action, and in a public statement offered to any who will listen a clear and confident presentation of the Catholic Church's position on the question of the treatment of persons with a homosexual orientation in the civic sphere.

«Despite almost a century of psychoanalytic and psychological speculation, there is no substantive evidence to support the suggestion that the nature of parenting or early childhood experiences play any role in the formation of a person's fundamental heterosexual or homosexual orientation.

This becomes thornier yet for those who discern in themselves a «homosexual orientation,» as they adopt an identity distinguished essentially by a set of genital sexual desires that can not morally be fulfilled.

However why anyone would make a thing out of homosexual orientation being wicked and the cause of natural disasters rather than anything else which can more obviously be determined «sin» is prejudice beyond reason.

I had a homosexual orientation.

The only healthy and holy Christian response to a homosexual orientation is to learn to accept it and live it out in a way that is consonant with Christian values

It seems more than likely that, in centuries past, some priests who have been canonized as saints would meet today's criteria as having a «homosexual orientation.»

His homosexual orientation is not something to be ashamed of, but is a gift from God.

This gift is especially valuable when a parent is aware that a child may have a homosexual orientation.

While psychiatrists will, of course, be available to help people with a homosexual orientation if they want such help, the APA's decision is a clear disclaimer of responsibility for changing homosexual persons who are not troubled by their orientation and whose behavior is not socially irresponsible.

The decision is both traditional (homosexual activity is judged sinful) and groundbreaking (homosexual orientation, though a sign of the brokenness of God's world, does not disqualify a ministerial candidate).

The remarkably few Scriptural references to «homosexuality» deal rather with homosexual acts, not with homosexual orientation.