Sentences with phrase «nature of man»

That foundation goes against the very nature of man as an economic rational actor.

The role seemed ripe for some intense scenes but never captured the true nature of a man returning from war.

Recent studies in both the interpersonal and existential nature of man provide new models for biblical and theological concepts.

If then life in communion is the essential nature of man, this includes transformation by participation with the other, and the acceptance of suffering with and for the other.

Thus the universal value of food is based upon the common biological nature of men.

I thought he already knew everything, including about the so called inherently evil nature of man.

Here, then, is the ultimate nature of man.

They are deep observations into the fundamental nature of man.

It is also a reflection, and extension, of the competitive, selfish and power driven nature of man.

Problem here is shy nature of men and women.

His work revolves around the dual nature of man and of the artist himself.

Some of the questions during the interview, which may seem like a very relaxed women seeking person dating, may reflect the true nature of man.

But the theist may reply that the social nature of men in so far as it is a fact, can be exploited by all theories.

We can not dwell here on the unique, spiritual nature of man as Holloway demonstrates in his work.

Television has adapted to the more violent nature of man.

Not only has there been a complete collapse of the world view of heaven, earth and hell, in which the answers concerning human destiny were expressed, but the very nature of man, as two separable parts of body and soul, which Christian orthodoxy has long taken for granted, can no longer be reconciled with our present knowledge of man.

Such teachings turned the Calvinist view of the sinful nature of man almost into its opposite.

Clearly, with such a division of the realms of knowledge no conflicts about the essential nature of man such as arise from the usual body - mind - spirit trichotomy need occur.

Through all the accomplishments man can boast himself through knowledge, science and tech - advancements, none of those have ever improved nor changed the fallen human nature of man and stopped the corruption of human carachter, but only even further exposed it.

Finally, «if the Religion of God is to be fully adequate to the individual and social nature of man, it must be apocalyptic».

One can not beat the religious nature of man into the purely private sphere without thereby thwarting the development of man himself.

In your excellent editorial article, you write: «There has been a long - tradition within Catholic catechesis for making a rational case for the immortal nature of men... She (the Catholic Church) needs to make a renewed case for her teaching concerning the human soul.

Craven was looking to simply scare some folks with blunt violence and a lecture on the primal nature of man.

It is through love that the true and intrinsic nature of man is constituted.

They conceived of human life as moving on and on to ever better things — better things in terms of social ethics, and ethics, in turn, in a cosmic setting, as expressive of the deep nature of man and of the world: in their terms, of the will of God.

The word was never meant to be such... It was meant to be divisive and pull apart our carnal nature of man and open up our real spirital man to renewal in God.

The early Christians were Jewish in their conception of the interior nature of man and they never became anything else until they fell under the influence of Greek philosophy.

At the beginning of Chapter Five of CiV, «The Cooperation of the Human Family», Pope Benedict analyses the cause of this breakdown as the rejection of the God - centred, relational nature of man:

The New Testament does not give us a doctrine of «nature», a doctrine of the authentic nature of man; it proclaims the event of redemption which was wrought in Christ.

It vindicates both the spiritual and material nature of man.

The selfishness of the alcoholic is, as we have seen, to a large extent a symptom of inner conflict and insecurity; but his selfishness is also to some degree an expression of the egocentric nature of man.

Here, St. Paul reveals the potential for the utter destructiveness of the pneumatic nature of man inherent within immanent wisdom.

Sometimes it is by a revealing incident, commonly, however, by a telling analysis of what the subject of the story «thought in his heart» — but, by whatever means, the writers succeed in portraying the inmost nature of the men and women who under their hands move across the scene before us.