Sentences with phrase «of conscious experience»

By contrast, it is considered here what kinds of neural processes can account for key properties of conscious experience.

He describes it as the separation of our conscious experience from our organic feelings.

But this much is clear: those factors found on the most basic level of conscious experience are precisely those that he attributes to the world at large.

This component of the signal has a more all - or - none character, reflecting the all - or - none character of conscious experience.

The evidence indicates that in the growth of conscious experience mere awareness is prior and primordial.

The within of things we experience as humans is richness of conscious experience.

Furthermore, much of this activity must have the kind of unity and creativity characteristic of conscious experience.

My subjective leap of faith is this: Once machines succeed in being convincing when they speak of their conscious experiences, they will indeed be conscious persons.

But in ultimate reality all conventional experience is time - limited in and out of awareness — a mere flash of conscious experience and no solid or permanent thing - being.

The object of conscious experience presupposes the agent and the transmission of forms.

There's growing evidence that the insula is responsible for the subjective perception of our body states, a crucial aspect of our conscious experience of selfhood.

Initially, the neural correlates of conscious experience common to different individuals were quantified using functional magnetic resonance imaging (fMRI).

The new model is «opening the door towards a richer understanding of the neural basis of the conscious experience of volition», he says.

Much of our conscious experience is «subjectively objective,» or guided and shaped by external things: Sausage - eating experiences are shaped by sausages, and driving - to - church experiences are mediated through the car and structured by the road.

In this way, the recent past and the momentary present, the recession of the old and the recurrence of the new, form the boundaries of a virtual duration that is the theatre of conscious experience.

Roger Sperry's work on the split brain led him to recognize the causal role of conscious experience.

Hinduism, like many religions are not supplanted with pointillistic «facts», that go very far from understanding the greater picture and gestalt of our conscious experience.

Presentational immediacy in turn has its importance both in the analysis of conscious experience and in the interpretation of strains.

By this distinction of two modes of passivity — of receiving forms - Aristotle sets off the world of conscious experience from the world of nature, but in such a way that not only the objects but the very workings of nature are included as part of what is felt.

The stream of conscious experience and synthetic activity is the dominant society of actual occasions in human (and animal) bodies, being influenced by subordinate organic processes in those bodies, then influencing them in turn in an ongoing dialectic of causality and creativity.

The subject - object structure, as he himself indicates, stands out clearly only in the upper reaches of conscious experience.

With the growth of symbolization, practically the whole of conscious experience was symbolically organized.

Are they a part of conscious experience?

The belief that God acted became a part of the conscious, conceptual structure, but the action itself stood outside the sphere of conscious experience and was looked on as past and future rather than present.

Neuroscience, he says, has shown the dependence of conscious experience upon the brain but it has not reduced consciousness to observable states of the brain.

By approaching the question of mind and nature in this way Whitehead is able to provide us with an aesthetically rich understanding of nature, which at the same time preserves a necessary role for reason and the search for truth as an indispensable element in the determination of conscious experience, the enhancement of our aesthetic sensibilities, and the general advancement of civilization as such.

At any rate, the unconscious memory of a conscious experience loses a very important part of the remembered experience.

Although this may not be an extreme form of materialism, since it does not flatly deny the occurrence of conscious experience, by rejecting any role of such experience, it comes close enough for me to use the label.

He said that a person is a series of conscious experiences, and that for the one who trusts and follows Jesus, death itself has no power to interrupt this life, for Jesus said that the one who trusts in him will not taste death.

Researchers also tested the validity of conscious experiences using objective markers for the first time in a large study to determine whether claims of awareness compatible with out - of - body experiences correspond with real or hallucinatory events.

A zombie, lacking consciousness, could not have any comprehension of conscious experience, in the same way that a person blind...

The experience of just being is that moment - by - moment disintegration of conscious experience is the only reality, thus unsatisfactoriness is the common awareness.

His 1966 sculpture, Truro Series # 1, named for the town in Cape Cod, Massachusetts, where Huebler spent his summers, demonstrates this early interest in time and location as structural paradigms of the conscious experience, as well as Huebler's idiosyncratic brand of humor.

The objects possess a spectral quality, one that addresses the absence of a conscious experience.

We find such centralized control present in our individual human experience, and we have immediate introspective awareness of the conscious experience that functions in this control.

This second source [of our immediate experience] is our own state of mind directly preceding the immediate present of our conscious experience.

Both diversity and re-entry are necessary to account for the fundamental properties of conscious experience.»

For him the object of conscious experience — and he knew of no other kind of experience — was primordially the sensuously given world.

Such evidence is provided by the depth psychologists in their efforts to explain otherwise unintelligible aspects of conscious experience and behavior.

In the second section I formulate an empirically testable theory of the physiological correlates of conscious experience.

Griffin says:» [Kim] takes his version of physicalism as more certain than our assumption as to the reality and thereby efficacy of conscious experience.

My reason for this hesitation is that I don't know if qualia, the qualitative characters of our conscious experiences, are supervenient on physical / neural processes.