Sentences with phrase «social contract theory»

That's the weakness (if you consider it weakness) of social contract theory.

Accordingly the state has entirely different moral obligations than an individual (see the SEP article on social contract theory as well as the «state» section of the article on Hegel).

This has been true in the past [when government was understood as God's ordinance], but in our day the State is generally viewed simply as an instrument of the will of the governed [as social contract theory would have it].

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Covenantal Realism: The Self - Referential Incoherency of Conventional Social Contract Theory and the Necessity of Consent Paul R. Dehart

This is radically different from social contract theories.

The covenant's dependence on nature even holds for that feature of God's pact with the Jews that would seem to connect most closely with social contract theories: the element of mutual agreement.

Social contract theory assumes that the individual and his consent are metaphysically antecedent to the community.

Deneen, to the contrary, argues that social contract theory radically changed the founders» conception of natural law — the «common good,» for example, was no longer an objective human good knowable to reason, but merely a collection of personal preferences.

Deneen thinks no: The founders» liberalism was too closely modeled after social contract theory to protect civic institutions from corrosion, owing to liberalism's emphases on individual autonomy and private definitions of the good.

Whitehead repudiates the laissez - faire individualism of the Enlightenment.6 Whereas ancient societies failed to perceive man as an individual, social contract theory neglects man s essential sociality, which is more primal than his individuality: contract presupposes custom.

Social contract theory generally says that morality is governed by agreements.

Given that when I first arrived I was bright - eyed, diligent, and pretty much a stranger to both the booze and boys, I momentarily considered running a particularly interminable first year piece on social contract theory through Babelfish — from English to Latin and then back again — so it was rendered slightly different in translation, and resubmitting the bugger as new.

But under the absurdities of social contract theory, culture must develop from being a matter of historical custom into a form of behavior that is more rational and organized.

Hence, we have social contract theory.

Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of relationships that include family, community, Church, region, and so on.

Accordingly, they favored the social contract theory.

The Newtonian worldview was foundational for the «social contract theory» of John Locke.

These sources suggest that Jefferson regarded the founding of the American nation, and the essential character of the polity «We the People» created, as religiously motivated acts, not simply applied Lockean social contract theory.

In any event, here is where an authentic theory of natural law proves to be indispensable for Judaism, but only when the social contract theory is abandoned, a task that «requires radical criticism of the key political idea of the Enlightenment,... that human beings can construct their own primary society autonomously.

The former view, one that accepts the social contract theory, leads to a hyper «individualism that, on the liberal side, fetishizes free speech and subscribes to a «do your own thing» morality, and, on the conservative side, is reflected in libertarian economics, as in Margaret Thatcher's famous (or notorious?)

«5 The idea that society was founded on custom gave way to the social contract theory according to which absolute individuals enter into a prudential agreement with other individuals in order to maximize their own welfare.

My question is, within the social contract theory, is it correct to say that all matters should be referendable?

The early modern period saw the rise of social contract theory (agreement replacing reason or faith), a focus on laws and institutions (rather than the unitary leader).

A common thread in the social contract theory is the assumption that the state and political order exist for the general interest of the people, where life, liberty and property can be protected.

It's probably a good definition of a social contract theory and popular sovereignty based Enlightenment state, but not all states derive their legitimacy from popular approval.

My understanding is that justice in the social contract theory is included in the general will such that, in respect to the sovereign, law is fair.

Artist Statement I was in the mood to recover some classics so I did some arting on that new - fangled computer machine.The cover is supposed to represent Hobbes» social contract theory...