The phrase
"reading of scripture" refers to the act of reading or reciting passages from a religious text, such as the Bible, Quran, or Torah.
Full definition
Certainly some truths can be understood with only a
casual reading of scripture, others with much deeper study but many will remain just out of reach and left to speculation.
Scripture does do something to us in worship, which is why it is a scandal that Catholic, Orthodox, Anglican and other traditions have more public
reading of Scripture in their services than we Bible - oriented evangelical Protestants.
The Bible Made Impossible: Why Biblicism Is Not a Truly Evangelical
Reading of Scripture by Christian Smith Brazos, 234 pages, $ 22.99 How to Go from Being a Good Evangelical to a Committed Catholic in Ninety - Five Difficult Steps by Christian Smith Cascade, 205 pages, $ 24
In the services of the Church the
public reading of the Scriptures in the Slavonic translation helped to acquaint the rank and file with the faith, even if imperfectly and accompanied by non-Christian beliefs inherited from the past.
The Bible Made Impossible: Why Biblicism Is Not a Truly
Evangelical Reading of Scripture by Christian Smith Brazos, 234 pages, $ 22.99 How to Go from Being a Good Evangelical to a Committed Catholic in Ninety - Five Difficult Steps by Christian Smith Cascade, 205 pages, $ 24 Most of the time, Christian....
This is what a comprehensive contextual
reading of Scripture leads to, instead of having to balance apparently contradictory texts against each other when they are plucked out as «proof texts.»
As a result, fundamentalists and many evangelicals moved from the vigorous intellectual life that characterized the early evangelicals, to a «
plain reading of Scripture,» even though this was the very method of biblical interpretation used by the proslavery camp.
(Wright offers some specific suggestions for preserving a liturgically -
grounded reading of scripture — including warnings against dropping certain portions of scripture from liturgical readings because they are startling or strange, as well as warnings against making sermons the focus of corporate worship — that we don't have time to discuss in detail here.)
This new critical awareness of society on the part of oppressed peoples previously restricted to the status of victims brings them to a
fresh reading of scripture in which the word of God is heard speaking clearly to their situation of structural oppression, and they are moved to deep reflection (theology) directed to a new praxis of social transformation.
**** HeavenSent writes: «The truth, the reason you do
n't read any of the scriptures I write back is because of what you told me already, you don't know how to read the Bible.»
This book presented a
non-violent reading of Scripture in light of Girard's mimetic theory, but more than anything, this book was a defense of how the Catholic Mass could still be practiced and not be viewed as a perpetual sacrifice.
It has finally become apparent that historical -
critical reading of scripture simply can not sustain spiritual life, and efforts are underway to recapture the figural reading of the older tradition.
This is precisely what makes it possible for the Church and ecclesial tradition to provide an authoritative framework for the
faithful reading of Scripture.
Some have called this the Christotelic lens or the
Cruciform reading of Scripture, but I prefer Crucivision because it shows us that it is not just Jesus Christ who provides us a way of reading the Old Testament texts about God, but is specifically Jesus Christ on the cross that helps us see God in a whole new light.
Public
readings of scripture now tend to deemphasise sound - scripture readings in worship tend to be almost mechanistic and without passion or drama.
But we can at least predict with confidence that our life of obedience will surely have its impact on our methods of interpretation just as our
earlier reading of Scripture had its impact on our lives.
A cultural starting point might well demand a «hermeneutical suspicion» (i. e., a distrust of one's
previous reading of Scripture, given the possibility that such a reading conceals some of the radical implications of the Biblical message for our day), but it may also assist in the renewed hermeneutical task, allowing the Biblical witness to be freshly experienced, freshly understood, and freshly applied.21
It is clear from these writings that, in contrast to current attitudes, the
oral reading of scripture was vital to building up the community of faith in ancient Israel.
Phrases with «reading of scripture»