Sentences with phrase «in the new testament»

It really doesn't matter if there is anything in the new testament which promotes hate.

The people in the new testament didn't have the bible that we have.

Nowhere in the new testament does it say it is OK to kill someone.

Do you understand why the law was created in the old testament and what happened to the law in the new testament?

Does it talk about race in the new testament?

The central symbol for the alternative way of Jesus in the New Testament as a whole (and we find it in the Gospels as well) is death and resurrection.

What I say here can be found in the New Testament of the Bible.

So there you have it, straight from Jesus in the New Testament in clear, simple, and unequivocal terms.

Nor can we regard the «elders» as simply the «older men» — although it can not be denied that the term is sometimes used in the New Testament in that quite nonofficial sense.

Remembering this will help clarify the scores of passages in the New Testament which talk about repentance.

Churches in New Testament times were so effective and full of power because they were overwhelmed with the privilege of prayer!

is the only place in the New Testament where homologein has en with its object, and it is hard to resist the conclusion that here, therefore, homologein is being used in a way different from the normal.

The events of Pentacost, which are recorded in the New Testament Book of Acts, also took place at this location.

It is only then that he will be able satisfactorily to pursue his fourth aim, that of understanding the growth of Christian theology and teaching in New Testament times.

Three books in the New Testament written in the decade between 85 and 95 reflect this conflict: Hebrews, Revelation, and I Peter.

Myrtle is one of many herbs that are mentioned in the New Testament of the Christian bible in the book of Isaiah and was considered a sacred plant.

Then in New Testament studies the form - critical method, championed by Rudolf Bultmann and Martin Debelius, stressed the similarity of formal structure in many sections of the synoptic Gospels, a similarity attributed to oral traditions previous to the Gospels» commitment to writing.

And as we have seen, even in the New Testament there are sayings attributed to Jesus which very probably do not originate with him and there are interpretations of him which are not consistent with what he taught.

Since no one else in the New Testament uses this Greek word for hell to talk about hell, I surveyed a dozen texts that mention two possible outcomes of final judgment, to see what words they do use to discuss the dreadful option.

Also compare the penetrating echo of the teachings of Jesus in the New Testament with something as mysterious and utterly confounding and void of human - to - human concern as the Dao De Jing.

Scientists even refer to these rediscovered organisms as «Lazarus species,» after the man said in the New Testament story to be raised from the dead by Jesus Christ.

There were other interpretations of the person of Jesus which were never caught up in the main stream of Christian development, and later died out, but the fact that this amount of diversity of thought was eventually included in the New Testament shows the willingness of the church to hold in suspension varying and sometimes conflicting viewpoints.

As soon as someone tries to set their views in stone or ground them in something outside of themselves, people start pulling out the «intolerance» card and attempting to find ways to reconcile a religion that is centered around the exclusivity of Jesus, His teachings, and the teachings of HIs disciples (as seen in the New Testament letters) with their own assumptions.

Moreover, this attitude — Christians saved, all others damned — runs into head - on collision with the whole concept of God in the New Testament as the merciful Father of all mankind whose will is that not a single «one of these little ones should be lost.»

Of course, this sort of analysis is not present in the New Testament texts.

Do we not read in the New Testament epistle of First John that the antichrists were those who were formerly members of the church, who began denying that Jesus came in the fliesh?

And during the past half century a whole generation of impressive theologians has argued that Christian faith is not to be equated with assenting to the supernatural elements in the New Testament narratives.

Let us remember the words in the New Testament in Mark quoted by Lincoln: a house divided can not stand and a house divided is brought into destitution.»

The Apostle Paul wrote in his New Testament epistle (I Corinthians.12) that anyone who says that «Jesus is Lord», are not only professing their allegiance to Jesus, but they were also only able to do this by the spirit of God.

No story in the New Testament gives literalistic people more difficulty than this one.

One of the biggest reasons there is so much confusion about forgiveness is that there are three Greek words used in the New Testament for forgiveness, but they often (though not consistently) get translated as «forgiveness» into English.

This question was answered by Jesus Christ in the New Testament of The Bible, when he gave us, what is commonly refereed to now as «The Lord's Prayer».

Reminds me of when the Apostle Paul in New Testament finds among the pagans the statue to the «unknown god» — I guess just in case they forget one (since they had so many).

NOTHING in the New Testament teaches violence.

We shall see how the unresolved issues in the New Testament witness have led to centuries of further search for the meaning of the love of God.

Everybody agrees that it was his central message, yet there is nothing in New Testament interpretation and scarcely anything in Christian theology about which opinions differ more.

The Apostle Peter wrote in his New Testament epistle, First Peter: Judgment will begin at the house of faith, and if the righteous are scarcely saved, where will the ungodly and sinner appear [on the Day of Judgment]?

I notice the «one another» and «each other» commands in the New Testament letters written to congregations, and I realize that a person can not obey them without being in a congregation of saints — whatever the form.