Indeed, in some cases it is actually suggested that the disciples recalled the miracle
only after the resurrection or, at any rate, spoke of it only then.
And if he is made God by water and the Holy Spirit after the regeneration of the laver he is found to be also joint - heir with
Christ after the resurrection of the dead — Hippolytus, Discourse On The Holy Theiphany, (section) 8; ANF, Vol.
first after resurrection, not his disciples, wanted to get his rocks off, after being locked up and before going on the run.
And many bodies of the saints who had fallen asleep were raised, and coming out of the
tombs after his resurrection they went into the holy city and appeared to many.»
It states, «And the graves were opened; and many bodies of the saints which slept arose, And came out of the
graves after his resurrection, and went into the holy city, and appeared unto many.»
The answer, I submit, can be found in Jesus» discussion with Peter
after the resurrection in the Gospel of John (Jn 21:15 - 18).
These days, chocolate eggs and hot cross buns appear in early January (amidst Australia day flags and Valentine hearts) and stay long
after resurrection Sunday.
sam stone «i suspect most of the words attributed to jesus were written by someone else long after he was dead» = > yes written by someone else but
shortly after his resurrection about 20 years later.
Funny, I thought Christians believed in a bodily resurrection of everybody in the end times, heaven or hell
coming after that resurrection, not some spiritual heaven - ish or hell - ish para-existence in a disembodied state that starts the moment you die physically.
For he insisted that there was nothing «ordinary» about the times of our lives, for those lives were all being lived in the
time after the Resurrection.
He preferred humility to hierarchy, washing his disciples» feet and
appearing after his resurrection to a group of women would not have been considered reliable witnesses at the time.
'» If by days, we understand years and by sanctuary, the church, than cleansed, Miller thought, «we may reasonably suppose means that complete redemption from sin, both soul and body,
after the resurrection when Christ comes the second time «without sin unto salvation.
Yet, in the fourth Gospel, we are told that when Jesus joined the disciples in the upper
room after the resurrection «he breathed on them and said to them, «Receive the Holy Spirit»» (John 20:22), establishing a direct (and almost too obvious) connection between him and the amazing Power of the early church.
This is based on the story the tribes of Leah this was to have taken place after the resurrection
The Catechism of the Catholic Church sees the power of the keys that Jesus promised to Peter alone in Matthew 16:19 as signifying authority to govern the house of God, that is, the Church, an authority that Jesus
after his resurrection confirmed for Peter by instructing him in John 21:15 — 17 to feed Christ's sheep.
Might someone choose in favor of
God after the resurrection of the dead and consequently spend eternity in heaven rather than be destroyed?
The LDS were considered heretical for their additional texts; their view on God the Father, Son, and Spirit; Christ's visit to the ancient
Americans after his resurrection as translated by their prophet Joseph Smith; and so on.
And even when, in an
appearance after the resurrection, he is represented by the author of the Acts of the Apostles as having referred to the outside world, it was as a provincial might, dividing the world into the immediate environs and everything that was elsewhere: «Ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria — and unto the uttermost part of the earth» (Acts 1:8).
Nowhere is that more evidently seen than when Jesus meets with Peter
privately after His resurrection and Peter's denial of Him to others as He was on the Cross.
Jesus modeled that metaphor in John 10 and then passed it on to Peter as his dominant
role after resurrection John 21:15 - 17).
It is Luke also who reports that Jesus twice called upon God as Father from the cross (23:34, 46), and
after his resurrection spoke to the troubled disciples of «the promise of my Father» (24:49).