There have been no studies yet which draw specific comparisons between the total amount of
religious programming on television in different historical periods.
In other words, there is no more viewing of
religious programs in areas that have cable than in areas that do not.
What is not as clear is the extent to
which religious programs on television are able to change people's attitudes toward religious faith.
This dominant age grouping reflected in
most religious programs corresponds to general television viewing patterns.
From fairly early in radio broadcasting,
many religious programs were financially dependent for survival on listening audiences.
Younger men appear to watch less than any other adult group, watching only slightly more
adult religious programs than do children.
This is apparently a network - wide strategy to develop an alternate source of income to support the
basic religious programming of the network.
The differences have been noted, for example, between the audience of the dramatic series «Insight» and the audiences of the
commercial religious programs that employ a preaching format.
To what extent are paid - time
religious programs consistent with traditional Christian thought, and to what extent are they shaped by the environment in which they have been cast?
Could a career counselor and
youth religious program leader use the same tools to achieve a faith - based, purpose - driven life?
In establishing the size of the audience
for religious programs, one must always distinguish between occasional viewers and regular viewers.
It is difficult to calculate accurately the total number of people who regularly or occasionally
watch religious programs on American television, because of the confusion in some of the available data.
NOTE: The drop in number of stations in 1977 is attributed primarily to substitution of these programs with paid -
time religious programs by network affiliates.
Competition in the industry is bound to reduce the amount of time made available on weekdays to traditionally low -
rating religious programs, even on religious stations.
This concern is directed at the extent to which the content
of religious programs on television reflects the dominant values and social functions of commercial television.
Research by the Christian Broadcasting Network indicates that most of their viewers regularly watch other
religious programs as well.
Making religious programming more representative of British society, including other religions and atheists on Thought of the Day and Songs of Praise
It is the predominant leisure - time activity of older adults and older adults may watch
more religious programs simply by reason of the greater frequency of their viewing.
Everett Parker of the United Church of Christ's Office of Communication eventually withdrew his denomination's participation from
network religious programming because he felt that there were more important areas of ministry within television, particularly in the area of media reform.
However, paid - time programs have virtually eliminated
local religious programming, and the pressure they have exerted on the networks through network affiliate stations has caused the networks to reexamine and in some cases reprogram their religious offerings.
Audience figures gathered for the past ten years indicate that the combined audience size for all syndicated
religious programs reached a peak of growth in 1977 - 78.
One of the persistent criticisms of
mainline religious programs made in the past by the evangelicals was that the mainline programs had compromised the gospel message and lacked distinctive Christian content.
Producers of
religious programs within churches have consistently had to fight to convince church hierarchies of the value of mass - media communication.
Five per cent of the participants in
religious programs claim to have been healed either during or after the telecasts, and the healers of these programs play major roles.